The
Sanskrit grammatical tradition of is one of the six
Vedanga disciplines. It has its roots in late
Vedic India, and includes the famous work, (ca.
5th century BC).
The impetus for linguistic analysis and grammar in India originates in the need to be able to obtain a strict interpretation for the
Vedic texts.
The work of the very early Indian grammarians have been lost; for example, the work of
Sakatayana (ca. 8th c. BC) is known only from cryptic references by
Yaska (ca. 7th c. BC) and
Panini. One of the views of Sakatayana that was to prove controversial in coming centuries was that most nouns are etymologically derivable from verbs.
In his monumental work on
etymology,
Nirukta, Yaska supported this claim based on the large number of nouns that were derived from verbs through a derivation process that became known as
krit-pratyaya;
this relates to the nature of the
root morphemes.
Yaska also provided the seeds for another debate, whether textual meaning inheres in the word (Yaska's view) or in the sentence (see Panini, and later grammarians such as
Prabhakara or
Bhartrihari). This debate continued into the 14th and 15th c. AD, and is relevant even today perhaps, with the debate on the
Dynamic Turn in Semantics, which says that meaning in language is dynamically created and it may not be possible to
compose the meaning from those of the words.
school
A few centuries after
Yaska, extensive analysis of the processes of
phonology,
morphology and
syntax, the, laid down the basis for centuries of commentaries and expositions by following Sanskrit grammarians. approach was amazingly formal; his
production rules for deriving complex structures and sentences represent modern
finite state machines. Indeed many of the developments in
Indian Mathematics, especially the
place value notational system may have originated from analysis.
Panini's grammar consists of four parts:
- Śivasūtra: phonology (notations for phonemes specified in 14 lines)
- [[Ashtadhyayi|]]: morphology (construction rules for complexes)
- [[Dhatupatha|]]: list of roots (classes of verbal roots)
- [[Ganapatha|]]: lists classes of primitive nominal stems
Commentators on Panini and some of their views:
Kātyāyana (linguist and mathematician, c. 300 BC): that the word-meaning relation is siddha, for example given and non-decomposable, an idea that the Sanskriticist Ferdinand de Saussure called arbitrary. Word meanings refer to universals that are inherent in the word itself (close to a nominalist position).
Patanjali (linguist and yoga sutras, c. 200 BC) - author of Mahabhashya. The notion of shabdapramânah - that the evidentiary value of words is inherent in them, and not derived externally. Not to be confused with the founder of the Yoga system.
The Nyaya school, close to the realist position (as in Plato). Considers the word-meaning relation as created through human convention. Sentence meaning is principally determined by the main noun. uddyotkara, Vachaspati (sound-universals or phonemes)
The Mimamsa school. E.g. sentence meaning relies mostly on the verb (corresponds to the modern notion of linguistic head). Kumarila Bhatta (7th c.), prabhakara (7th c. AD).
Bhartrihari (c. 5th c. AD) that meaning is determined by larger contextual units than the word alone (holism).
The Buddhist school, including Nagarjuna (logic/philosophy, c. 150 AD) Dignaga (semantics and logic, c.5th c. AD), Dharmakirti.
Predecessors referred to in Ashtadhyayi include Sakatayana, and Gargya.
Early Modern Indian linguists who revived Panini's school include Bhattoji Dikshita and Varadaraja.
Medieval Accounts
The earliest external historical accounts of Indian grammatical tradition is from Chinese Buddhist pilgrims to India from the 7th century
.
Xuanzang (602-664)
I Ching (634-713)
Fazang (643-712)
The Indica of Al-Biruni (973-1048), dating to ca. 1030 contains detailed descriptions of all branches of Hindu science.
Similar to the Chinese Buddhists, Tibetan Buddhism aroused interest in India among its followers. Taranatha (born 1573) in his treatise of the history of Buddhism in India (completed around 1608) speaks about Panini and provides some information about grammars, but not in the manner of a person familiar with their content.
Modern Sanskrit grammarians
Beginning of Western scholarship
Jean Francois Pons
Henry Thomas Colebrooke
August Wilhelm von Schlegel
Wilhelm von Humboldt
Dimitrios Galanos
19th century
Ramakrishna Gopal Bhandarkar
Franz Kielhorn
William Dwight Whitney
Bruno Liebich
Otto Boehtlingk
Georg Bühler
Franz Bopp
Jacob Wackernagel, Altindische Grammatik
20th century to present
Bernhard Geiger
Leonard Bloomfield
Paul Thieme
Louis Renou
Herman Buiskool
Bimal Krishna Matilal
Johannes Bronkhorst
George Cardona
Madhav Deshpande
SD Joshi
Paul Kiparsky
Frits Staal
Michael Witzel
Kshetresa Chandra Chattopadhyaya
Vagish Shastri
Sri Sribhuti Krishna Goswami
Sri Pundrik Goswami
External results
Click here for more details on Vyakarana
|
External Link Exchanges
Do you know how hard it is to get a link from a large encyclopaedia? Well we're different and will prove it. To get a link from us just add the following HTML to your site on a relevant page:
<a href="http://vyakarana.totallyexplained.com">Vyakarana Totally Explained</a>
Then simply click through this link from your web page. Our crawlers will verify your link, extract the title of your web page and instantly add a link back to it. If you like you can remove the words Totally Explained and embed the link in article text.
As long as your link remains in place, we'll keep our link to you right here. Please play fair - our crawlers are watching. Your site must be closely related to this one's topic. Any kind of spamming, dubious practises or removing the link will result in your link from us being dropped and, potentially, your whole site being banned. |
We see you're using Internet Explorer. Try Firefox, we think you'll like it better.
· Firefox blocks pop-up windows.
· It stops viruses and spyware.
· It keeps Microsoft from controlling the future of the internet.
Click the button on the right to download Firefox. It's free.